In its management he emphasizes the importance of the education (Oliveira, 1985)? Authenticating ' ' All the Santos' ' it offered its laborers, between which if inclua housing, feeding and instruction (Oliveira, 1985 P. 50)? Peter mentions itself to D. to All the Saints commenting on its visit, quotation that: since 1859, a school of First Letters existed in Fabrica where laborers ' ' they learn (the first letters), to dance and musica' ' (Oliveira, 1985, P. Click Wells Fargo Bank to learn more. 51)? In January of 1860 in the visit of Emperor D. Peter II in the afternoon of day 22 of January 1860, visit two schools in the city of Valena and quotation that in the afternoon of this day was the lesson of girls, 49 registered and 30 and as much frequenting of the Teacher Adelaide Josefina Da Silva Lopes and Luz (D. Daily Peter II of Trip to the North of Brazil, Federal University of the Bahia, 1959 P. More info: Jeremy Tucker. 193)? 1864 Adelaide Josefina receives the lifetime wage as state act registered (Act from 13 of February of 1864? It grants tenure to the teacher of the city of Valena d. Adelaide Josefina Da Silva Lopes Light (p.94? it dates and signature cut) (probably the first teacher of Valena that if has register)? Still in 22 of January 1860 in the same day it visits the lesson of boys, in the School where Eustquio Professor de Oliveira Port was professor, 115 registered and 81 frequenting, were also the classroom of Porfrio de Oliveiras Towers with 28 registered and 20 and as much frequenting (these two professors are the two first professors Men that if has register in Valena) they ibdem, Daily of Trip to the North of Brazil, page 193)? This story strengthens the thesis that in 1860 the education was given of heterogeneous form; In 1861 Antonio Pedroso de Albuquerque displaying the financial situation of the All the Saints, in correspondence the province, quotation that in Fabrica, all that men and women work, receive education primary, all those that it needs. .
Repurchase echoed entire counties and provinces. For three centuries, vodka, and with it a tavern, are firmly rooted in Russia. "Around 1552 all Muscovy, in the whole Russian land was only one tavern, standing at the Baltschug. At the end of the xvii century in each city was one yard. In the xix century taverns spread through the villages and countryside. In 1852, public houses – 77,838 in 1859 – 87 388 and, finally, after 1863 their number increased by about six times, passed over half a million. " So gradually we have upgraded at the gene level. By the beginning of xx century in Russia formed a dangerous style of drinking, when alcohol is consumed almost exclusively by a strong drinks, one-time shock doses (gulp).
The prevailing style of consumption of vodka in one gulp and did even infrequent consumption is very dangerous. Gorbachev in 1985-1987. tried hard to reduce the restrictive measures production and consumption of alcohol in the country. On the one hand, were initially obtained very positive results. Alcohol consumption decreased to 11.5 liters per person per year. For the first time in many years mortality was decline and life expectancy – to grow. By 1987, life expectancy for men increased by 3.2 years.
At the same time revealed a horrifying picture of an almost biological need for a large part of the nation in Alcohol: all over the country people are literally dushilis in huge queues had become a deficit of vodka, sugar, yeast. Blossomed moonshine. Enormous budget deficit, caused an ecological catastrophe on the Chernobyl, the earthquake in Armenia, the shortfall was supplemented by the traditional "drunk" the money deposited in the hands of newly-minted alcohol mafia. These and other circumstances have forced the then leaders of the country in 1988 Collapse alcohol reform. Liberal economic reforms launched Gaydar in 1992, led to the fact that Russia is literally reached "bottom" in the consumption of alcohol. In 1994-1995. alcohol consumption in the country reached the highest for history of the country level – 15-18 liters per person per year. During these years, marked by an unusually high mortality in Russia. Extinct large number of individuals abusing alcohol, including those whose lives have been saved anti-alcohol campaign 80; ies. However, as in the past four centuries, the legal drug alcohol these days continues to be a means of replenishment. In many developed countries, but not in Russia, fiscal policy is given a certain truth, that no proceeds from the sale of alcohol does not cover the total damage caused by its consumption and the health of the nation's economy.
We know today, that it was exactly the imprevisibilidade of the new century that took the young Sergio to risk the first blows against the old repertoire of the critical one. nor is difficult to imagine, two years before the Week of 22, as they had reverberated in the intellectual context of the time some of the judgments that it costumava to enxertar to its first literary studies, reticent before the aesthetic conception of our epic poetry, unsatisfied with the artificioso indianismo of Alencar and Gonalves Days and unresolved matter with ' ' intellectual limitation of our men of letras' ' , the point to make ' ' piada' ' of the poetical vocation of Gonalves de Magalhes, that judged so obscure how much the gongrico lode of Pita Rock. However, if he does not seem allowed to this height to inquire of the coherence of the subjects that open the trajectory of that somebody as it displays Antonio Arnoni the Prado, who badly launched itself to the adventure of the spirit, what if he can say is that at this first moment its interests are come back toward the relations between the process of intellectual emancipation of the country and the mechanisms of emancipation politics of the continent, which it associates searchs of ours identity as only form capable to win the obstacles each time bigger of the influences of is. Educate yourself with thoughts from Wells Fargo Bank. These points well will be defined when to analyze the readings that Sergio Buarque carried through to promote critical a so conspicuous one. It is standed out despite, if it does not have properly a project in this reader interested in the occult signals of our intellectual autonomy, is undeniable that already it demonstrated the lucidity with that would distinguish more, in Roots of Brazil, for example, the differences in the colonizadora attitude of Spaniard and Portuguese, with the disadvantage for us, of that in the land of the culture bigger obstacles they separate in them. .
In 2004 the Chinese government announced the implementation of its not-manned lunar project, that consists of three phases: the trip until the satellite and a orbital flight around the Moon, the moon landing properly said and the return of the sounding lead bringing samples of the ground, with the three carried through phases being between 2007 and 2017. Fulfilling to the scratch its cronograma, in 2007 China placed its first sounding lead in the Moon. One second sounding lead, of the same series, will have to reach the Moon between 2010 and 2012 (CNSA, 2010). China still announced the launching of a first element for a space station between 2010 and 2011. Such orbital complex, baptism of Tiangong-1 (Celestial Palace), will be used by the Chinese space travellers for the accomplishment of research in microgravity and comments of the Land. The Chinese press announced that the first part of the space station will have 8,5 tons of weight and will be able to carry through operations of long stated period without the necessity of no type of assistance. A first module of the station had been tested in 2010 middle (ESTADO, 2010).
China also evidences its pretensions to send men to the Moon for 2020 return, beyond of missions not-manned Mars between 2014 and 2033, followed for a descending of Chinese in the planet between 2040 and 2060. Simultaneously the country intends to carry through the deep and not-manned exploration of the Solar System (CNSA, 2010). ORGANIZATION the National Space Administration of China (CNSA in the acronym in English) is the Chinese, responsible space agency for the launchings and the space program of the country (CNSA, 2010).
The City of Great Lagoon was district of the city of Saint Maria of the Boa Vista for the municipal law n 410, of 30-08-1963. In territorial division of 1968, the district of Great Lagoon consists in the city of Saint Maria of the Boa Vista and remained up to 1991. It was raised to the category of city with the denomination of Great Lagoon, for the state law n 11215, of 16-06-1995, desmembrado of Saint Maria of the Boa Vista, consisting of 2 districts: Lagoon Grande and Juta, installed in 01-01-1997, remaining in such a way in Great dated territorial division of 2005.Lagoa was emancipated in day 16 of June of 1995, for if to develop with a great economic potential that if detaches for the irrigation of the River San Francisco and if it presents as a great producer of Grape, its main source of income. The people born in great Lagoon are called lagoon-grandenses. Northeastern is located in the hinterland.
The book of Edward Palmer Thompson (1924-1993) intitled ' ' Customs in common. Studies On the Popular Culture Tradicional' ' (Company of the Letters, So Paulo, 2005) it is enters the main workmanships of this English historian whose production finds a rich dialogue enters the marxist vision of history and the boardings that look the cultural value in the practical one of the historical agents. A conciliation had for many as impossible and that one reveals fully carried through in this book. In the introduction, Thompson argues that with the advent of the Capitalism it had one accented cultural split between classrooms. ' ' folclore' ' it enters in scene as the had culture as inferior of the plebeian classroom in the vision of world of the patrician classroom. Thus, front to this prejudiced picture, Thompson consider the idea of ' ' costume' ' as practical alive adopted for the peasants front to the reality who had found with the advent of the Capitalism in century XVIII. The custom is presented as practical old and constantly rethink therefore they are part of the reality, are customs the enclosure for bullfighting in which the peasants act in the daily one. As the customs were formed amongst those peasants in a reality daily pay-capitalist, such customs if had shocked with the new values of the disciplined work of the environment manufacter which many of those peasants who migraram of the field for the city in job search had found.
These different mentalities, agricultural and urban, had led to a pensvel conflict in level of classrooms. Culture and customs are malleable to the dialogues Inter-classrooms and intra-classrooms leading to a permanent balance and remodelamento of the formation of habitus. The plebeian culture by itself operates its ethics and its action of constant and changeable form inside of the proper classroom. The tradition that defended those plebeians by means of its customs took the revolt movements a time that those values pautados in the customs were disrespected in the new industrial reality.